late antiquity and byzantium

Peter Brown's original endpoint in The World of Late Antiquity was AD 750, coinciding with the fall of the Umayyads and the ‘Abbasid revolution’, and while it did not directly address the questions about the emergence of Islam that are currently such a preoccupation, the book played its part in the turn to the east, not least by drawing heavily on Sasanian material. "Sogdiana, its Christians, and Byzantium: a Study of Artistic and Cultural Connections in Late Antiquity and Early Middle Ages." Ph.D. Dissertation, Department of Central Eurasian Studies and Department of Art History, Indiana University, (Heidelberg 2014)Google Scholar, though see Van Nuffelen, ‘The wor(l)ds of Procopius’. Also indicative, and with longer chronological span, is Borrut, A.et al. Historians and the Linguistic Turn, Literary genre or religious apathy? A Cultural History of Bathing in Late Antiquity and Early Byzantium. ed. La montée de l’intolérance dans l’Antiquité tardive (Paris 2010)Google Scholar, for whom Justinian's reign was a ‘Rubicon’ leading to Byzantine bigotry. This lecture series is organized by Robert S. Nelson, Robert Lehman Professor in the History of Art, and Vasileios Marinis, Associate Professor of Christian Art and Architecture at the ISM and YDS. Among medieval Christian societies, Byzantium is unique in preserving an ecclesiastical ritual of adelphopoiesis, which pronounces two men, not related by birth, as brothers for life. for this article. Latin in Byzantium I: Late Antiquity and Beyond: Garcea, Alessandro: Amazon.nl Selecteer uw cookievoorkeuren We gebruiken cookies en vergelijkbare tools om uw winkelervaring te verbeteren, onze services aan te bieden, te begrijpen hoe klanten onze services gebruiken zodat we verbeteringen kunnen aanbrengen, en om advertenties weer te geven. £36.00, About UsOxbow Books (Imprint Page)Windgather PressFeatured PublishersBargains & Special Offers, FAQs & HelpDeliveryTerms and ConditionsPrivacy PolicyCookie PolicyTrade Sales, Publish with Oxbow BooksDistribute with Oxbow Books, Rights and PermissionsCasemate AcademicCasemate UK. 9 See n. 24 below. "crossMark": true, An Archaeological Assessment (London 2007)Google Scholar. What's to be done is up to Byzantinists, who are probably tired of these questions and just want to get on with their work. 43 Lateran council: Concilium Lateranense a. 27 ‘Euphemism and discursive amelioration will never fully occlude the fact that the later Roman Empire (sic) was the site of tremendous and unparalleled religious conflict’: in Kaldellis, ‘Late antiquity dissolves’ (as cited in n. 9 above). Kaldellis’ many publications also seek to identify dissidence, following his penchant for the Straussian dissident philosopher and intellectual (Cameron, ‘Writing about Procopius then and now’). Hexter, R. J. and Townsend, D. (Oxford 2012) 509–34Google Scholar and cf. Kaldellis, , The Byzantine Republic. "hasAccess": "1", In parts of the field of Byzantine studies, at any rate, the world has shifted, and perhaps most of all in that contested territory of early Byzantium, otherwise known as late antiquity. (Göttingen 2004)CrossRefGoogle Scholar deals in detail with the sixth century but from the angle of catastrophes and contingencies. One of the hallmarks of the mass of publications on late antiquity has been the amount of emphasis placed on religion, not least in the wake of the belated discovery by classicists and late Roman scholars alike of the huge amount of Christian and Jewish texts ripe for their attention. The Paradox of East Roman Survival, c. 640–740 CE, Justinian and the Making of the Syrian Orthodox Church, Fear of God and the Beginning of Wisdom: the School of Nisibis and Christian Scholastic Culture in Late Antique Mesopotamia, ‘We have no King but Christ’: Christian Political Thought in Greater Syria on the Eve of the Arab Conquest (c.400–585), The Chronicle of Seert: Christian Historical Imagination in Late Antique Iraq, The Crisis of the Oikoumene : the Three Chapters and the Failed Quest for Unity in the Sixth-Century Mediterranean, An early Syriac Life of Maximus the Confessor, The Oxford Handbook of Maximus the Confessor, Crisis of Empire. So reads the troparion for the feast of SS. A History (Cambridge 2011), especially 782–87Google Scholar, and compare also the headings and arrangement of material in their earlier presentation of the sources: Byzantium in the Iconoclast Era, c. 680–850: The Sources, an Annotated Survey (Aldershot 2001); both books are written from a historical-materialist perspective. Dialogues and Debates from Late Antiquity to Late Byzantium: Cameron, Averil, Gaul, Niels: Amazon.nl Selecteer uw cookievoorkeuren We gebruiken cookies en vergelijkbare tools om uw winkelervaring te verbeteren, onze services aan te bieden, te begrijpen hoe klanten onze services gebruiken zodat we verbeteringen kunnen aanbrengen, en om advertenties weer te geven. with notes, The Acts of the Third Council of Constantinople (681), Translated Texts for Historians (Liverpool, in press); for sixth-century ecclesiastical issues see also Chazelle, C. and Cubitt, C. (eds), The Crisis of the Oikoumene : the Three Chapters and the Failed Quest for Unity in the Sixth-Century Mediterranean (Turnhout 2007)CrossRefGoogle Scholar. The enormous emphasis currently placed on Maximus the Confessor as an important historical figure as well as a very major theologian is yet another indicator of this trend, much stimulated by the publication some years ago of a critical edition of the acts of the Lateran Synod of 649, which made clear the central role played by Maximus in this event, as well as the edition of a hostile Syriac Life of Maximus which, if reliable, changes existing views of Maximus in dramatic ways.Footnote 43 The crisis and division caused by seventh-century attempts to impose the doctrine that Christ had one will (Monothelitism) have been brought into sharper relief. Power, Conflict and Dissent in Early Medieval Christianity, Debating the Saints’ Cult in the Age of Gregory the Great, The Ashgate Research Companion to Byzantine Hagiography, Battling the Gods: Atheism in the Ancient World, There is No Crime for Those who Have Christ, Violence in Late Antiquity: Perceptions and Practices, Gewalt und religiöser Konflikt : Studien zu den Auseinandersetzungen zwischen Christen, Heiden und Juden im Osten des Römischen Reiches (von Konstantin bis Theodosius II. The Greek name Byzantion and its Latinization Byzantium continued to be used as a name of Constantinople sporadically and to varying degrees during the thousand year existence of the Byzantine Empire. ‘Decline and Fall’ or ‘Other Antiquity’? In parts of the field of Byzantine studies, at any rate, the world has shifted, and perhaps most of all in that contested territory of early Byzantium, otherwise known as late antiquity. ed. A late-twentieth century model?’ in Wiseman, T. P. (ed), Classics in Progress, British Academy Centenary volume (Oxford 2002) 165–91Google Scholar. This OIKOS research group favours collaboration and exchange among scholars working not only in the field of Late Antiquity but also in Byzantine studies. 28 Gaddis, M., There is No Crime for Those who Have Christ (Berkeley 2005)Google Scholar; Drake, H. A. 4 See among many publications the group of articles in Journal of Late Antiquity 1 (2008), with A. Marcone, ‘La tarda antichità o della difficoltà delle periodizzazioni,’ Studi Storici (2004) 25–36; Cameron, Averil, ‘The ‘long’ late antiquity. In this case too the publications of recent years indicate new ways of looking at the seventh century that do not necessarily turn on whether it was ‘Byzantine’ or ‘late antique’ or late or east Roman, and which offer alternatives to the earlier emphasis on defeat and disaster.Footnote 39, Oddly enough, it might seem, given the unwillingness of many late antique scholars to confront theology and their corresponding wish to collapse religious issues into cultural history, theology and doctrinal issues feature prominently in these developments. An Archaeological Assessment, http://marginalia.lareviewofbooks.org/late-antiquity-and-the-new-humanities-an-open-forum/. 20 Expected: a Brill Companion to Procopius and the papers from a conference on Procopius held in Oxford in January, 2014, in press as C. Lillington-Martin and E. Turquois (eds), Procopius: (New) Interpretations and Methodologies (Ashgate), with several papers on literary approaches and a particularly relevant contribution by P. van Nuffelen, ‘The wor(l)ds of Procopius’. 42 Chalcedon (AD 451): R. Price and M. Gaddis, trans. The first issue of Byzantine and Modern Greek Studies was published only four years after Peter Brown’s The World of Late Antiquity,Footnote 1 and before the ‘explosion’ of late antiquity.Footnote 2 This was also the start of another explosion: the emergence of late antique archaeology as a discipline, leading to its vast expansion and the enormous and ever-growing amount of material available today. 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